Sometimes, being a trans pagan sucks.
I belong to a group in Second Life that holds rituals for the eight sabbats and sometimes for Esbat (full moon). Thursday night into Friday was Beltane, the beginning of May, the start of the agricultural summer. The group conducted several rituals so people could fit at least one into their schedule. On Friday night, I participated in one of the fairly standard ones, which follows a script. As usual, it was engaging and uplifting for me, which is why I participate when I can.
Last night, the ritual was different. It took place in a secret cave, and it was more spontaneous. Many of us shared prose or poetry about sexual awakening or how our horizons have been broadened. Even though the symbolism of Beltane is about procreation and thus is strongly heteronormative, the leaders of this group have striven to adapt to the modern, overpopulated world by stressing sex and sexuality as being about social bonding and personal connections.
A female participant shared something that always catches me off guard. Wicca has a strong feminine component, and part of that is an emphasis on the moon and lunar time. I can't remember exactly what she said, but it was something about women and blood, a reference to the menstrual cycle.
I wrote about this once before, when I was reading Neil Gaiman's A Game of You, in which there is a scene where Wanda, a trans woman, is not allowed to go with the other women to see the Goddess because she has no menstrual blood to contribute to the required potion. For someone like me, that hits pretty hard. As part of the visualization I do every night, in which I see my own fully formed female body, I ask the Goddess to accept me into the sisterhood even though I was not born into it. Not infrequently, that leaves me in tears. I see my own inadequacy.
You might think this is silly. I realize that symbols have power only if we let them. I realize that many women-born-female-bodied do not menstruate and perhaps have never menstruated. Among them are women with Complete Androgen Insensitivity Syndrome who have a 46,XY karyotype as I do. The ancient symbols are locked into old ideas of gender. I am not bound by them.
It got me thinking, however, about the feminizing genitoplasty I will have. In that operation, the surgeon will remove my testicles, remove the erectile tissue from the shaft of the penis, use the head of the penis to construct a clitoris, invert the rest of the penis into a vaginal canal, and form labia from scrotal skin. I've seen pictures of the result, and it's amazing. That operation will finally give me what my brain map says ought to be between my legs, and if all goes really well, it will function sexually.
What I get for my troubles, however, is to a large extent about appearance, with a certain amount hidden inside. Genital surgery will never give me ovaries and fallopian tubes. It will never give me a uterus or a cervix. Even if I were younger, I will never conceive a child or give birth. I will never bleed.
Governments don't care. They are concerned with the removal of male genitalia, not the construction of female genitalia, let alone the internal sexual characteristics of a woman. After the operation, I will be able to change my birth certificate, passports, all my documentation to say that I am female. Legally, there will be no difference between me and any other woman.
But fully a woman from this particular operation? That's what some people think. In fact, it seems to be what many if not most people think. Genitoplasty, the construction of a vagina, as some kind of magical procedure. "She emerged from the operating room a woman."
I don't buy it. To go with penis equals male and vagina equals female is to conform to ancient misconceptions, government obtuseness, and the simplistic thinking that got us incorrectly sexed in the first place. It sinks lower than the idea, rightly rejected, that a woman is nothing but a baby maker. It says that a woman is nothing but a sex organ. I reject that too. A woman is so much more. Shouldn't any real woman know that?
I still need the operation, for all kinds of reasons. I think it will be a significant step for me, maybe even a huge step. But changing my sex? Only in the eyes of the state. Confirming my gender? Give me a break. My gender was confirmed the moment I realized I had to transition and took the first steps to do so. It is reconfirmed every time I swallow my pills and every time I walk out the door. It is confirmed by my entire life going forward. If I lived in poverty, if I had a condition that prevented surgery, even if I made a choice that surgery was not for me, I would be no less Véronique, a woman, all woman.
People can be harsh, dogmatic, and unyielding. The Goddess is loving and compassionate. She knows my essence. I believe she welcomes me, despite my handicap, no less than she welcomes CAIS women and women in need of hormone replacement, no less than she welcomes any women who have never menstruated or had the possibility of conceiving and bearing children. I did not barge through the gate. I wait, I learn, and I ask humbly. The Lady smiles and beckons.
More Beautiful You
57 minutes ago
8 comments:
I can relate to your post. In the past, which I don't discuss much anymore, in my early 20s, I was Wiccan. This was prior to coming out. I stayed in Wicca for about 5 years in Toronto where it was highly political. I enjoyed the fellowship and most of all I enjoyed the singing and the chanting. I love to sing.
As I moved forward and began to realize I was lesbian I felt less and less inclined towards Wicca. This reaction was borne of the fact that Wicca is a nature/fertility religion and there was never going to be a phallus entering my chalice, in ritual or in life. I could have become a Dianic but mostly they just seemed to be misandrists - that was not me.
Have you been to any RL rituals?
Very interesting post - I am just beginning transition - all of the women (GGs? I'm not sure anymore) that I am out to have been accepting and inclusive, at least explicitly. I know I will encounter people who won't be. I think symbols are powerful - maybe we need to claim them ourselves. I tend to think of creativity when I think of fertility - making something of beauty out of nothing. Creation isn't restricted to women with functional ovaries and fallopian tubes. I've associated monthly bleeding with suffering - shedding what could've been.
Seems like this stuff keeps coming up. It's true, genitoplasty will not make me a woman. I already was, I just had to accept that fact. Transitioning has been the validation that I am, as you so aptly put it. Pill by pill, reflection after reflection, I am she. I am ME.
@shihtzustaff: I will have to see if Wicca continues to be fulfilling. Most of the time it is. I love the emphasis on the changing of the seasons. Fertility, well, maybe less so. No, I have never been to a Wiccan ritual outside of Second Life. If not for SL, I would likely be a sole practitioner. I don't do "church" well. :)
@Jill: I should have mentioned that there was also an emphasis on creativity, not just procreativity. That part works for me.
@Lori D: Sometimes this stuff comes up because I need a blog topic. :) But there is never a lack of controversy to draw upon. My friends who have transitioned or are transitioning, whatever they're operative status, I think of as women. They sure aren't guys!
Thanks for this post, I've thought a lot about my own acceptance within women-only spaces. It has definitely morphed since I had my surgery.
I read the book "cunt" a few years ago, and the first section focuses on menstruation. I had a difficult time sticking with it, because I felt like an interloper. But I'm glad I did, because the author, Inga Muscio, is very explicitly inclusive of trans-women.
It is weird how people see surgery as "making it real." After I got home from surgery, my mom was talking to my neighbors, and she said, "She's all woman now." My mom is lovely, and for the most part gets it, but after she said that I remember wondering what she thought I was ~before~ surgery.
Again, thanks for the great post!
The public perception of transsexuals is sadly deeply rooted in the physical.
Lori's got it right when she says that each little step of transition brings us closer to where we need to be.
The real transition goes between the ears. The little bit between the legs is more about validating all of the decisions we made from the first day we set out.
For those who choose it, it is a final step with some symbolism to it; For those around us, surgery is something they can understand as real, even if the inner transition itself is too abstract to make sense of.
@Penny: Maybe she thought you were part way there. Seems to be how many view it.
@MgS: You're right. Most people don't understand what goes on in our head. They can't see it. They can't see genital surgery either, but I guess that knowing it happened does make it more real for them.
You might be interested in Wiccanfest. I had a great time the several years I was able to go. It is still being run by the same people. Lots of fun, rituals, workshops etc.
http://www.wiccanfest.com/wiccanfest/index.html
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